[Q]: May Allaah bless you, our Shaykh, the fourth question says: Is it permissible for us today to apply the rulings of the Khawaarij upon the Takfeeriyyeen who exist amongst us?
[A]: Undoubtedly! Meaning, in terms of the general ruling, yes. However, one must look into their situation and clarify the affairs for them. So from the people are those who are the confused rabble, as ’Alee (radiyallaahu ’anhu) said, “The people are of three types: the Scholar who is rabbaanee,  the one learning being upon the path of salvation, and the confused rabble who follow everyone who calls out.”  So this person could be from those individuals, from those who call out, from those who follow everyone who calls out. As for the one who is a Scholar who understands and he knows the evidence, he knows it and he understands it, then he is a khaarijee (renegade) and he deserves no respect for even a moment.
Endnotes: : Translator’s Note: Al-Haafidh Ibn Hajr al-’Asqalaanee (d.852H) – rahimahullaah – said, “The rabbaaniyyeen are those who teach the people the basics of knowledge before teaching them the more intricate affairs.” Refer to Fathul-Baaree (1/162) of Ibn Hajr. : Related by Abu Nu’aym in Hilyatul-Awliyaa‘ (1/79), al-Khateeb al-Baghdaadee in al-Faqeeh wal-Mutafaqqih (1/49) and Ibn Katheer in al-Bidaayah wan-Nihaayah (9/47).
The Excellence of the Scholars of the Salaf in Safeguarding the Religion:
Imaam Ahmad Ibn Hanbal (d.241H) wrote in his famous work, ar-Radd ’alal-Jahmiyyah waz-Zanaadiqah (p. 55-56) of the Daaruth-Thabaat print, 1st edition, 1425H, some introductory words that are repeated often in Salafee gatherings up until today,
“All praise is for Allaah who, in every age and intervals between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance and patiently bearing ill-treatment and harm. With the Book of Allaah, they give life to the dead, and by Allaah’s Light they give sight to the blind. How many a person killed by Iblees have they revived. How many people astray and wandering have they guided. How beautiful their effect has been upon the people, and how vile the people have been towards them. They expel from the Book of Allaah the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignorant-ones – those who uphold the banner of innovation and who unleash the fitnah (trial and discord), who differ about the Book, oppose the Book and agree to oppose the Book. Those who speak about Allaah and His Book without knowledge, and who argue about what is ambiguous in the Book, and deceive the ignorant with such ambiguities. So we seek refuge in Allaah from the fitan (trials and discord) of the misguided-ones.”
Imaam Muhammad Amaan al-Jaamee (d.1417H) and al-’Allaamah Rabee’ Ibn Haadee Have Safeguarded the Ummah in Modern Times Against the Plots of the Ikhwaanul-Muslimeen:
This is a phenomenon we continue to see from the Scholars in our times. Truly, a modern-day example of such Scholars can be found in the likes of Shaykh Muhammad Amaan Ibn ’Alee al-Jaamee (d.1417H) – rahimahullaah – and Shaykh Rabee’ Ibn Haadee al-Madkhalee – hafidhahullaah.
“And the fitan (trials, tribulations) have not ceased to overcome the Muslims, from the callers to fitan and those who split up the Muslims, up until there emerged in these times a dangerous da’wah, a dangerous and political da’wah. It is the da’wah of the Ikhwaanul-Muslimeen.
It emerged in the Arab world and manifested political work and set out to expose the rulers. And it began to wage war against the authorities and it did not give any importance to al-’aqeedah (belief, creed), up until it squandered the beliefs of the Muslims and up until it split up their unity and it allied itself with the Raafidah of Iran. And they joined hands with the polytheists. Rather, with the Jews and the Christians.
It is a wicked da’wah. It is a da’wah that has split up the Muslims in every Arab and Islaamic country. However, Allaah fore-ordained Scholars who would stand in opposition to these false and innovated orientations. So Allaah fore-ordained Rabbaanee Scholars  who would expose and lay bare these wicked political orientations. From them was our Shaykh, al-Imaam, al-’Allaamah Muhammad Amaan Ibn ’Alee al-Jaamee (d.1417H) – rahimahullaahu ta’aalaa – from the land of Africa. So the Religion does not recognize an Arab, or an African, or a white person, or a black person. However, the Religion recognizes the one who holds fast to the Book and the Sunnah. So Allaah aids him and raises him in esteem. So Allaah brought about victory through the da’wah of this Scholar and Allaah exposed the reality of the da’wah of al-Ikhwaanul-Muslimeen; this political da’wah, which split up the Muslims and brought about revolutions in the name of change.
Likewise, there emerged our Shaykh, Shaykh Rabee’ Ibn Haadee al-Madkhalee – hafidhahullaah – who exposed this wicked da’wah, this political da’wah, which opposes the Book and the Sunnah, and which opposes what the Companions (radiyallaahu ’anhum) were upon, and which opposes what the Salaf were upon. They (i.e. the Ikhwaanul-Muslimeen) call to political work and they do not give importance to ’aqeedah and Tawheed. And they form alliances with the Raafidah and Iran and they fight Ahlus-Sunnah and Islaam in the name of Islaam and Jihaad, as they claim.  So Allaah exposed their plots and the common-folk became aware of the danger that this group poses, let alone the Scholars, and let alone the students of knowledge and the teachers.
So this is how Allaah disgraces the people of innovation and exposes them. And Allaah fore-ordains sincere and truthful Rabbaanee Scholars who hold fast to the Book and the Sunnah. So Allaah has made manifest at the hands of these Scholars the faults of these groups and He has exposed their realities and their political aims, which split up the Muslims.” 
Shaykh Rabee’ Ibn Haadee al-Madkhalee Defends his Shaykh, Imaam Muhammad Amaan al-Jaamee (d.1417H) and Testifies to His Mastery of ’Aqeedah:
A questioner said in the midst of his question, “So you find them speaking about the callers to Salafiyyah, to the extent that one of them who studies the books of ’aqeedah in this country mocks Shaykh Muhammad Amaan saying, ‘’aqeedah, ’aqeedah!!!’ They mock Shaykh Muhammad Amaan al-Jaamee and they praise Suroor from atop the pulpit saying that he is Zaynul-’Aabideen. And he is the one whom Shaykh Ibn Baaz (d.1420H) said about his speech concerning ’aqeedah that this speech is apostasy from Islaam and this book must be torn up.  And they praise such a caller.”
Shaykh Rabee’ Ibn Haadee al-Madkhalee answered,
“With regards to those youth who ridicule him, by Allaah I have not tasted the sweetness of ’aqeedah in Tawheedul-Asmaa‘ was-Sifaat especially, except at the hands of this man: Shaykh Muhammad Amaan. By Allaah he was familiar with it and he presented it exceptionally. And by Allaah, if those who are mocking him were to get the opportunity to study under him, it would be nobility and an honour for them. By Allaah, I have not seen anyone better in studying the ’aqeedah, or anyone like this man in presenting it. And I have gone to those who were more knowledgeable and older than him. However, by Allaah, I have not seen anyone like this great man, he had mastered the presentation of the ’aqeedah. So these ones are ridiculing him?!”
Major Scholars of Our Times Have Testified to Shaykh Rabee’s Acumen in Refuting Ideologies and Orientations that are Foreign to the Salafee Manhaj:
Shaykh ’Alee Ibn Yahyaa al-Haddaadee – hafidhahullaah – said,
“During one of Shaykh Rabee’ Ibn Haadee al-Madkhalee’s blessed visits to the city of Riyadh – may Allaah protect it – I accompanied Shaykh Rabee’ along with a groups from the students of knowledge, and from them was the Shaykh’s son: Dr. Muhammad Ibn Rabee’, the former professor at the Islaamic University. So we visited the noble Shaykh, Saalih al-Atram – rahimahullaahu ta’aalaa – in his home. Indeed, Shaykh Saalih greeted Shaykh Rabee’ with a great reception. And the discussion centered around various topics.
However, I will never forget the praise that Shaykh Saalih had in that gathering for Shaykh Rabee’. He said words to the effect, “We did not used to know these manaahij (methodologies), except after reading your books.” 
Shaykh Abul-’Abbaas ’Aadil Ibn Mansoor – hafidhahullaah – commented upon the statement of Imaam Ibnul-’Uthaymeen (d.1421H), “No Salafiyyah and no Ikhwaan. The obligation is for all of the Muslims to be upon one ’aqeedah.” He said,
“There is no hizb (party) named Salafiyyah and no hizb named al-Ikhwaan and no hizb named at-Tableegh. So we turn the statement of the Shaykh against them. And the Shaykh did not mean ad-Da’watus-Salafiyyah and he did not intend the Salafee manhaj. Due to this, one day the Shaykh made a statement about Shaykh Rabee’ that I have not heard him say about anyone else. Ibnul-’Uthaymeen was an Imaam in knowledge, an Imaam in zuhd (asceticism), an Imaam in fiqh (jurisprudence) and an Imaam in referring back to the truth. The rulers used to visit Ibnul-’Uthaymeen and they would sit in his gathering and drink coffee with him, like any other individual from the people. And he had those clear affairs that have been documented and witnessed, but despite that, on the day that he was asked about Shaykh Rabee’, after knowing that Shaykh Rabee’ was a true Salafee and not part of a hizb proclaiming itself as Salafiyyah, what did he answer? He said, “The likes of Shaykh Rabee’ is asked about me and I am not to be asked about him.” 
: The Rabbaanee Scholar is one possessing deep knowledge and who acts in accordance to his knowledge and teaches it to others in accordance to their level. Refer to Fathul-Baaree (1/214) of al-Haafidh Ibn Hajr (d.852H). Imaam Ibnul-Qayyim (d.751H) said, “The Salaf were agreed that a Scholar does not deserve the title of Rabbaanee until he recognises and knows the truth, acts upon it, and teaches it to others. So whosoever has knowledge, acts upon it, and teaches this knowledge to others, is considered from the Rabbaaniyyeen.” Refer to Zaadul-Ma’aad fee Hadee Khayril-’Ibaad (p. 11) of Ibnul-Qayyim.
: Imaam Muhammad Naasirud-Deen al-Albaanee (d.1420H) said, “I say therefore that it is not correct to say that the Ikhwaanul-Muslimeen are from Ahlus-Sunnah, because they wage war against the Sunnah.” This can be heard on the 356th cassette of the Silsilatul-Hudaa wan-Noor series, entitled, “Hiwaar ma’a Ahad Atbaa’ Muhammad Suroor”, at approximately 24 minutes and 51 seconds into the recording.
: Taken from a Friday sermon delivered by Shaykh ’Abdullaah adh-Dhufayree on the 20th of Rabee’ul-Awwal 1434H.
: The questioner is referring to when the statement of Muhammad Suroor Zaynul-’Aabideen was presented to the noble Scholar.
Shaykhul-Islaam ’Abdul-’Azeez Ibn ’Abdullaah Ibn Baaz (d.1420H) – rahimahullaah – was asked in the audio cassette, Aafaatul-Lisaan, “The author of the book, Manhajul-Anbiyaa‘ fid-Da’wah ilallaah, “Indeed, I have perused the books of ’aqeedah. So I found that all of them are dull and dry, because they are texts and rulings.” So what is your opinion concerning this speech?
The Shaykh answered,
“This is a grave error. All of them are dull and dry!!! I seek refuge with Allaah. The sound ’aqeedah is not dull and dry. It is, ‘Allaah said,’ and ‘His Messenger said.’ If he described the Qur‘aan and the Sunnah as being dull and dry, then this is apostasy from Islaam. We ask Allaah for protection.
This dryness is in turning away from the Religion of Allaah the Exalted, this is dryness. Turning away from the Religion of Allaah and not acting upon the Sharee’ah of Allaah is called dryness. Additionally, it is called extremism. The dull and dry one is the one who turns away from the Religion of Allaah. The one who writes about ’aqeedah and teaches the people the correct ’aqeedah and whatever the Salafus-Saalih were upon, this one is not dull and dry. This is the manhaj of the Prophets. This is the manhaj of the Prophets in calling to Allaah and in clarifying the correct ’aqeedah and warning against whatever opposes it. This statement is weak and wicked.”
He was then asked, “Is it permissible to sell this book?”
“If this statement is in the book, then it is not permissible to sell it. It is obligatory to tear it up if this statement is within it. We hope from the writer of the questions that he shows us if it is being sold or not.”